Indigenous Caucasian and Iranian ancestry
- A history of linguistic and cultural shifts: The region’s original inhabitants were Caucasian groups and ancient Iranian peoples, such as the Medes. This population gradually adopted a Turkic language and identity through centuries of conquest and migration, a process known as Turkification.
- Geographic rather than linguistic relationships: A 2002 study noted that Turkic-speaking Azerbaijanis and Indo-European-speaking Armenians are genetically more closely related to each other and other Caucasian neighbors than to their respective linguistic families elsewhere. This provides evidence for a language replacement of indigenous peoples. [2, 4, 5, 6, 7]
Turkic influence
Connection to Persian peoples
No strong genetic link to Mountain Jews
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. The Turkic identity is a later development, arriving with Turkic migrations starting in the 11th century. There is no significant genetic link to Mountain Jews.
- Caucasian ancestry: This is a major component, with DNA analysis of maternal (mtDNA) and paternal (Y-chromosome) markers showing a closer relationship to their Caucasian geographic neighbors than to their Turkic linguistic counterparts. Ancient Caucasian Albanian peoples are considered part of this indigenous ancestry.
- Iranian ancestry: Before Turkification, the population was assimilated by Iranian peoples, such as the Medes and later the Alans. Studies indicate strong genetic ties between Iranian Azerbaijanis and Kurds, and proximity to other Iranian populations. The Old Azeri language, an Iranian language, was spoken in the region for centuries.
- Oghuz Turks: The Turkification process began with the arrival of Oghuz Turkic tribes in the 11th century and continued through later periods, including the Mongol conquests.
- Central Asian admixture: Studies have estimated the Central Asian genetic input from Turkic peoples at approximately 10-25%, with one estimate showing a higher contribution on the paternal side (32%).
- Different origins: Mountain Jews have been shown to have limited or no Turkic genetic component, and their customs and language differ significantly from Turkic peoples.
- Jewish population study: A broader genetic study on Jewish origins, which included samples from the Caucasus region, found no particular genetic similarity between Ashkenazi Jews and populations representing the Khazar region.
- Turks vs. Azerbaijanis: While both groups have some Turkic ancestry, studies have shown that populations in central Iran are genetically closer to Caucasian Azerbaijanis than to the population of Turkey.
- Iranian vs. Caucasian Azerbaijanis: A study showed that Azerbaijanis from the Republic of Azerbaijan cluster closer to other Iranians, while Iranian Azerbaijanis show a closer genetic relationship to Georgians.
- Shared haplogroups: Y-DNA studies show that Azerbaijanis, along with Turks and Iranians, carry Haplogroup J2. However, a broader range of Y-haplogroups of Near East, Central Asian, East European, and minor South/West European origins have been identified, confirming the diverse genetic mix.
- Indigenous and Iranian layers: The high frequencies of Y-DNA haplogroups J1, J2, G2a, and R1b reflect the ancient Caucasian and Iranian populations that inhabited the area before the arrival of Turkic speakers.
- Turkic overlay: Later migrations from Central Asia brought additional, though less numerous, genetic markers, mostly on the paternal side.
- Consistent maternal ancestry: The strong West Eurasian signal in the mtDNA indicates that the maternal gene pool was largely untouched by migrations from Central Asia, consistent with a male-dominated process of assimilation and language shift (Turkification).
. This connection reflects centuries of symbiosis and assimilation that occurred in the region before the adoption of a Turkic language.
- Old Azeri language: Historical research and accounts from early Arab and Iranian sources confirm the existence of an Old Azeri language, which belonged to the Iranian language family. This language was widely spoken in the region of historic Azerbaijan for centuries before the arrival of Turkic speakers in the 11th century.
- Modern Iranian languages in the region: Remnant Iranian-speaking populations, such as the Talysh and Tats, still live in Azerbaijan and northwestern Iran. Their languages are considered to be modern descendants or close relatives of the extinct Old Azeri language.
- Loanwords in modern Azerbaijani: The modern Azerbaijani language, which is Turkic, contains numerous loanwords and grammatical influences from Persian. Some dialects even show a dissolution of vowel harmony, which is attributed to Persian linguistic influence.
- Pre-Turkic Iranian presence: The region of historic Azerbaijan has an Iranian presence spanning more than 3,000 years, beginning with the settlement of the Medes around the 1st millennium BCE.
- Zoroastrianism: Archaeological findings reveal a strong influence of Zoroastrianism, a pre-Islamic Iranian religion, in the Caucasus region. The name “Azerbaijan” itself is believed by many scholars to be derived from the Persian word azar (“fire”), a reference to the Zoroastrian fire temples fueled by the region’s oil.
- Iranian-ruled dynasties: Several dynasties with Iranian cultural roots, such as the Safavids (who came from Ardabil in Iranian Azerbaijan), governed the region for centuries. The Qajar dynasty, also of Turkic ethnicity, was heavily influenced by Persian culture.
- Norouz: Azerbaijanis celebrate Norouz, an ancient Zoroastrian festival marking the spring equinox. This celebration is also a major cultural event in Iran and among other Iranian peoples.
- Folklore and literature: Azerbaijani folklore draws elements from both Persian and Turkic mythology. The epic tales often contain parallels to themes found in Persian myths, such as the Simurgh (a mythical bird). Prominent literary figures from the region, such as the classical poet Nezami Ganjavi, wrote in Persian prior to the shift to a Turkic literary tradition.
- Shared Shia Islam: A significant religious link is the shared majority adherence to Shia Islam. This common heritage is rooted in the Safavid era (1501–1722), when both regions converted to Shia Islam, solidifying their religious connection.
- Geographic location: Azerbaijan’s location as a bridge between Mesopotamia, the Caucasus, and Central Iran has naturally fostered extensive historical and cultural exchange with Iranian groups.
- Iranian Azerbaijan: A large population of ethnic Azerbaijanis, potentially more than the number in the Republic of Azerbaijan, resides in the historical region of Azerbaijan within modern-day Iran. These two groups were part of a single nation until the 19th century, when a series of wars with Russia led to the division of the territory.
































